With time, Lakhi’s age caught up with her, and she showed signs of slowing down, old injuries got inflamed and she seemed to prefer resting against the mud beds in her enclosure
With time, Lakhi’s age caught up with her, and she showed signs of slowing down, old injuries got inflamed and she seemed to prefer resting against the mud beds in her enclosure. Late Saturday evening on the 3rd of March, she seemed more weary than usual, and even as her knees buckled under her, Asha and Coco rushed to her side to support her. Asha appeared calm and strong, as if she knew in her own way that this was it – Coco panicked initially, rushing about and running circles around her fallen friend. The team rushed in, the crane was called in to lift her back to her feet and support her – the elephants moved aside and watched, Asha touching them gently as they huddled together. They stood back as the team tried to get her back to her feet, even the younger elephants seemed uncharacteristically calm. Maybe they knew, maybe they realised it was time to let go and had their chance to say their goodbyes, and wanted to let her pass in peace. Lakhi resisted being lifted, as if she too knew her time had come. She let out her final breath and slumped down against the mud bed, eyes shut looking like she was completely at peace. As the team moved away, heartbroken, Asha rumbled loudly from where she was standing, but none of the elephants moved – Coco let out a small wail, and from every enclosure elephants responded softly with rumbles, trumpets and huffs all the way from the bulls to the closerby females like Phoolkali like an orchestra of calm, reassuring solidarity for their fallen friend.
Username: All_the_Best Published on 2024-12-24 11:53:18 ID NUMBER: 127760
When Coco came, Lakhi’s world grew even brighter. Timid and fearful little Coco had been deprived a mother for her entire life, but Lakhi stepped into the role with absolute ease. She never hesitated to seek Coco out when the younger elephant cried, or to stay close by her side out on walks, occasionally enveloping the smaller elephant with her trunk in a safe embrace. As if taking a cue from Asha, Lakhi made sure that Coco always felt safe and loved, and stood protectively over her whenever she lay down for a nap.
With time, Lakhi’s age caught up with her, and she showed signs of slowing down, old injuries got inflamed and she seemed to prefer resting against the mud beds in her enclosure. Late Saturday evening on the 3rd of March, she seemed more weary than usual, and even as her knees buckled under her, Asha and Coco rushed to her side to support her. Asha appeared calm and strong, as if she knew in her own way that this was it – Coco panicked initially, rushing about and running circles around her fallen friend. The team rushed in, the crane was called in to lift her back to her feet and support her – the elephants moved aside and watched, Asha touching them gently as they huddled together. They stood back as the team tried to get her back to her feet, even the younger elephants seemed uncharacteristically calm. Maybe they knew, maybe they realised it was time to let go and had their chance to say their goodbyes, and wanted to let her pass in peace. Lakhi resisted being lifted, as if she too knew her time had come. She let out her final breath and slumped down against the mud bed, eyes shut looking like she was completely at peace. As the team moved away, heartbroken, Asha rumbled loudly from where she was standing, but none of the elephants moved – Coco let out a small wail, and from every enclosure elephants responded softly with rumbles, trumpets and huffs all the way from the bulls to the closerby females like Phoolkali like an orchestra of calm, reassuring solidarity for their fallen friend.
Lakhi leaves behind broken hearts around the world. Asha refused to eat the entire day, refused to budge from the spot on which she last lay. She’s been listless and mournful, albeit quiet – running her trunk through the mud and letting out the most heartbreaking guttural rumbling sounds every few minutes. Ever so often, Coco or Peanut or Suzy will respond. Once in a while another elephant will rumble back. Her keeper stands beside her, talking to her and trying in his own way to comfort her. He hand fed her a bucket of greens last night which she ate slowly and sadly. He talks to her awhile about Lakhi, how beautiful and calm she was, about how incredible their friendship was and how much he misses her too. He tried calling her into the shade, but she remained rooted to spot her friend had passed.
A recent study using satellite data has highlighted the critical role that large herbivores play in promoting tree diversity in forest ecosystems. The research showed that areas with abundant large herbivores like elephants had more varied tree cover and more tree diversity. This finding underscores the importance of large herbivores in many ecosystems and that they should have primary importance in conservation strategies, particularly in the context of global efforts to combat climate change and extinction. Help big herbivores every time you shop and #Boycottpalmoil and #Boycott4Wildlife in the supermarket!
African forest elephants roam the dense rainforests of West and Central Africa where they subsist largely on a diet of fruit. They shape forests by dispersing fruit and seeds, browsing, and creating an extensive trail network.
Sarhul, the spring festival, holds significant cultural importance for indigenous tribes such as the Mundas, Oraons, and Santhals. Particularly for the Oraon community, it stands out as the largest spring festival observed during the months of March and April. In their native language, it is referred to as “Khaddi,” symbolizing the symbolic union or marriage of the earth. The significance of the forest flower known as sakhua or Sal is paramount as it symbolizes the cultural importance deeply rooted within the forest ecosystem. Despite their inherent significance, forest flowers often go unnoticed, highlighting the need to acknowledge and appreciate their cultural and ecological value. During this festival, reverence is bestowed upon Dharti Mata, as, the wife of Lord Rama encompassing the celebration of all forms of nature.This festival exemplifies the indigenous tribes’ conviction in the autonomy of their nature-centric worship practices which shows their core value of religion different from brahamnical ideologies. It underscores their deep-rooted gratitude towards nature for the sustenance and resources it provides, showcasing a distinct cultural reverence for their environment and its bounty.
This festival provides a strong sense of identity, particularly for theOraon tribe who predominantly engaged in agriculture, adheres to Sarnaism as its religious belief system which is not Hinduism revering nature as integral to their spirituality, this community celebrates the festival by offering homage to trees and various natural elements.
Ata Fruit Tree of the Akkas Miah
Tags:- Wednesday 24 April 2019 04 24 PM Custard apple 🍮 🍎 🍉 🍑 Trees শরিফফল আতাফল গাছ Abdul Akkas Miah Aftar Amin Akash, IMG Images Photos Pictures Pics, 🏡 Laltila, Nirvoypur, Nirbhoypur, Kathalia, Sonamura, Sepahijala, West-Tripura, Indians.
Photo taken on Apr 24, 2019 4:24:30 PM
Wed, Apr 24, 2019 • 4:24 PM
LOCATION
Map of the location at which the photo was taken
Tripura
23.360, 91.312
IMG20190424162430.jpg
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OPPO OPPO A3s
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Friends of Rubel Hossain Tamil Nadu Tamilnadu Chennai Rovel Rubel Ruvel Husen Hushen Husan Hushan Hosen Hoshen Hosan Hosan Hoshan Hossen Hossan Hossain.
Tamilnadu Chennai
Photo taken on Jun 7, 2019 7:13:29 AM
Fri, Jun 7, 2019 • 7:13 AM
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Friends of Rubel Hossain Tamil Nadu Tamilnadu Chennai Rovel Rubel Ruvel Husen Hushen Husan Hushan Hosen Hoshen Hosan Hosan Hoshan Hossen Hossan Hossain.
Chennai Tamil Nadu
Photo taken on Jun 7, 2019 7:13:29 AM
Fri, Jun 7, 2019 • 7:13 AM
1.2MP 960 x 1280 218 kB
CODE: RBSN TMPOTRHF TMPOTRHF03
Friends of Rubel Hossain Tamil Nadu Tamilnadu Chennai Rovel Rubel Ruvel Husen Hushen Husan Hushan Hosen Hoshen Hosan Hosan Hoshan Hossen Hossan Hossain.
Chennai Tamil Nadu
Photo taken on Jun 7, 2019 7:13:29 AM
Fri, Jun 7, 2019 • 7:13 AM
1.2MP 960 x 1280 346 kB
CODE: RBSN TMPOTRHF TMPOTRHF02
Friends of Rubel Hossain Tamil Nadu Tamilnadu Chennai Rovel Rubel Ruvel Husen Hushen Husan Hushan Hosen Hoshen Hosan Hosan Hoshan Hossen Hossan Hossain.
Chennai Tamil Nadu
Photo taken on Mar 6, 2019 10:03:08 AM
Wed, Mar 6, 2019 • 10:03 AM
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Susmita Akter er Named Pictures
সুস্মিতা আক্তার এর নামযুক্ত ছবি Sushmita Akhter's Named Pictures
Photo taken on Nov 1, 2019 2:51:04 PM
Fri, Nov 1, 2019 • 2:51 PM
IMG-20191101-WA0001.jpg
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Eta holo Abul Kalam er vai abul khayerer leptin এটা হোলো আবুল কালাম এর ভাই আবুল খায়েরের লেপটিন This is Abul Khair Bathroom Leptin, brother of Abul Kalam এটি আবুল খায়ের লেপটিন, আবুল কালামের ভাই, খুব সুন্দর একটি লেপটিন। 🏡 Laltila, Nirvoypur, Nirbhoypur, Kathalia, Sonamura, Sepahijala, West-Tripura, Indians. IMG Images Photos Pictures Pics.
Photo taken on Mar 21, 2019 4:20:48 PM
Thu, Mar 21, 2019 • 4:20 PM
LOCATION
Map of the location at which the photo was taken
Tripura
23.360, 91.312
Abul khayer laptin.jpg
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Sarhul, the spring festival, holds significant cultural importance for indigenous tribes such as the Mundas, Oraons, and Santhals. Particularly for the Oraon community, it stands out as the largest spring festival observed during the months of March and April. In their native language, it is referred to as “Khaddi,” symbolizing the symbolic union or marriage of the earth. The significance of the forest flower known as sakhua or Sal is paramount as it symbolizes the cultural importance deeply rooted within the forest ecosystem. Despite their inherent significance, forest flowers often go unnoticed, highlighting the need to acknowledge and appreciate their cultural and ecological value. During this festival, reverence is bestowed upon Dharti Mata, as, the wife of Lord Rama encompassing the celebration of all forms of nature.This festival exemplifies the indigenous tribes’ conviction in the autonomy of their nature-centric worship practices which shows their core value of religion different from brahamnical ideologies. It underscores their deep-rooted gratitude towards nature for the sustenance and resources it provides, showcasing a distinct cultural reverence for their environment and its bounty.
This festival provides a strong sense of identity, particularly for theOraon tribe who predominantly engaged in agriculture, adheres to Sarnaism as its religious belief system which is not Hinduism revering nature as integral to their spirituality, this community celebrates the festival by offering homage to trees and various natural elements.